Co-publishings and translations

How can we ensure the survival of the planet and provide for everybody on it? How can we achieve the Millennium objectives that aim to reduce poverty and malnutrition by half by 2015? Governmental diplomacy, as necessary as it is, needs citizen action to be more efficient, as NGO intervention in the world public sphere proves. For fifteen years, non governmental diplomacy has made significant advances: affecting opinion on the defense of human rights, of economic and social rights, of children’s rights, of actions in favor of small farmers and for food sovereignty, mobilizing opinion on environmental protection, the ban of land mines, the production of generic medicine, debt cancellation for poor countries and the establishment of international taxes.

This book, which is based on a long experience in international negotiations, examines the diplomatic process over the last fifteen years and proposes analytical arguments for those interested in establishing an international world order. It also gives ideas for paths of action to those at the head of organizations and to citizens involved in the construction of a type of globalization that is respectful of social and environmental rights. In describing the surprising influence of NGOs, given their modest means, Henri Rouillé d’Orfeuil provides bases for a more active participation of citizens in world governance.

Year of publication: 2006

Fernand Braudel, who died in 1985, revolutionized the way we conceive and write history. Using data from such fields as geography, political economics and sociology, he gave the history of humankind a broader perspective. Can Braudel’s work challenge the doctrine of today’s economists and technocrats? By highlighting the relative autonomy of the various levels in the economy as well as the links between them, his analysis sheds light on the current processes of domination. This work updates F-X Verschave’s first book, well-known for its criticism of various digressions in international cooperation.

Year of publication: 2005,
246 pages,
14 X 22 cm

Water has become a major political and geostrategic issue that is discussed in global summits and alternative forums. In fact, this vital resource controls the development of human societies. For some people, it is an ordinary good that should generate profits. For others, it is a common good of humanity with an exceptional symbolic weight in all cultures and all religions. Does water have a price? Is water a right or a need? Is there enough water for everyone despite demographic growth? Is there a water crisis? Will there be water wars tomorrow? Will technical solutions be enough to keep water pollution in check? This work shows that the management and uses of water pose essential questions to people on their way of living, their ethics and their relationship with nature and with the biosphere. It pleads for a water-efficient society and for global, united water management.

Year of publication: 2003,
240 pages

In the North as in the South, we like big cities, but we don’t like their violence. A common tendency is to blame the poorest inhabitants for this violence, and then, in order to fight against its spread, to adopt strategies based on strong security measures: our societies are quickly becoming societies of fear. Town planning, already, divides space into fortresses and ghettos. One cannot continue to conceptualize urbanization in police stations: an alternative analysis of the phenomena of urban violence and insecurity is necessary. This can only be done by putting this question in perspective, in the context of the violence of urbanization and globalisation, while also taking into account, the point of view of the poor and particularly among these poor, the “malicious ones”, outsiders, illegal immigrants, criminals, members of gangs.
When everything seems blocked, the “vision of the poor” opens the way to a pacification of urban territories. Against the current obsession with security, a creative dialogue is essential with those that the ruling power blames or distrusts.

This book is addressed to all those who seek to understand the logic of the city, those for whom the city inspires fear and love, who don’t want to give up it, but also to the inhabitants of the extreme districts, even if they are poor and “malicious”, even if the city destroys them more than it protects them. To rebuild cities we can live in, we must disobey the models.

Year of publication: 2004

Year of publication: 2004,
154 pages,
12,5 X 19 cm

Year of publication: 2004,
140 pages,
12,5 X 19 cm

Year of publication: 2004,
140 pages,
12,5 X 19 cm

When is Africa’s turn? Here is a question that we would prefer to avoid, given Africa’s apparent hopelessness. But Joseph Ki-Zerbo, historian and man of action from Burkina Faso, cannot and will not gloss over this question. For him, Africa must conquer its identity, proud of its contribution to the human adventure, in order to regain its role in the world.
A fascinating book, nourished by an Africa lived and studied for decades, rich in the profound reflections of a historian on the role of his profession for concrete action by people. This political book was published simultaneously in Europe and Africa.

Year of publication: 2004, 202 pages

This deliberately provocative book refrains from idealising a mythical Africa or denying the black continent’s oft-dramatic situation, yet it claims that the so-called “backwardness” of Africa is actually the expression of a tremendous cultural resistance to a devastating economic model. By delocalising our viewpoint to Africa, the author urges us to examine our lifestyles and the values of liberal globalisation with a radically critical eye.

Year of publication: 2004, 160 pages, 15 x 21 cm

This book, designed by Indian, Brazilian and European authors and editors, presents diversified views of communication and democracy. Based upon many examples from these three continents, it proposes a reflexion on the logics of popular and citizen communication as well as on the social relevance of the communication revolution.

Year of publication: 2004

While Europeans are in a struggle or in forced coexistence with nature, the Chinese are, according to Confucian tradition, in symbiosis, in communion, mutually dependent. “We look at each other, the sky and I, without tiring”, sings the famous poet Li Po, cited by Yue Dai Yun. In the countless legends recounted by Yue Dai Yun, man is or becomes nature: how many young girls and (formerly human) gods or goddesses have been transformed into hills and their tears into streams? Mountains, river water and the immensity of seas are not things in China, but living realities that teach man time, death and the insurmountable. As a result, says Yue Dai Yun, we must “not force ourselves or, worse, oppose nature, but rather adapt to ourselves.” For many Chinese people, nature is the source, not the object, of intellectual thought. There is nothing like climbing, for example, to think: “The succession of mountains has no limits for the Chinese, for it represents the elevation of their mind and the expansion of their thought.” Let us not seek out the East-West opposition throughout these two texts. Doesn’t the aforementioned Chinese veneration for high reliefs correspond to our own tradition, that of the Sinai and the Thabor, not to mention the mount of the well-known Sermon? Would our mystics argue when the Chinese say, according to Yue Dai Yun: “There are mountains beyond the mountains; there is another world beyond ours”? And does China have a monopoly on wonder? The magic of nature’s products, which Miao women take to market in autumn, these wild, dazzling red fruits, these leaves of palm – Aristotle also knew this magic. His ideas, according to Anne Sauvagnargues, “were always limpid, full of rocks, animals, men and the starry sky that we observe at night when we lie on the ground.”
Reading these two very different, very literary texts, the reader learns about visions of the world and of nature that were often inherited from the distant past. Distant? Not really! The story of saving the moon", in which Yue Dai Yun heroically took part in her childhood, tells us how much traditional myths permeate men and women today and just may give them the strength to fight for a less despoiled nature

Year of publication: 1999

Two top-level researchers – a French geophysicist and a Chinese philosopher – talking about death: quite daunting for a reader unaccustomed to academic language. Not to fear. Professor Tang Yijie, president of the Academy of Chinese Culture, and Xavier Le Pichon, professor at the Collège de France, talk about their fathers, mothers, brothers and sisters, about their beliefs and their faith. Above all, about life.
Tang Yijie and Xavier Le Pichon have met several times to discuss the essential issues of existence. These two texts thus do not present a simple comparison. They respond to each other, with a nearly pedagogical concern for addressing the other’s culture and for presenting – and questioning – the most representative features of their own civilizations.

Although he considers the place of Christian culture within European culture to be “no doubt excessive,” Xavier Le Pichon chooses to approach the mystery of death from his personal perspective as a Catholic. In the European context, he lucidly shows the extent to which death – formerly incorporated into life and a reminder that “the fate of man is eternal happiness” – has become, through the centuries and with the advance of medicine, an event that is increasingly tied to the pain of living. A passage toward the light, yes, but at so high a cost! Impressive, for example, are these words written by his father on the approach of death: “Death is the most important act of life; it is like the seal affixed to a letter written with so many tears, so much blood and suffering. It is the crowning achievement of life.”

Year of publication: 1999

When we learn that a “Grand Diviner” existed long ago during the Middle Kingdom, a sort of oneiromantic secretary of state placed at the head of an “office of divination,” and when we read what Jin Siyan writes on the role of dreams in her own life, we understand that for the Chinese, dreams are a serious affair. Is it for the sake of counterpoint that Maurice Bellet rues the difficulty of Western man – “this dreamer who does not know himself” – to do the same? Not quite. Philosopher, psychoanalyst, priest and occasional novelist, Maurice Bellet knows and loves dreams after having worked with and on them for other people and for himself and after having long studied their creative value. Although he mentions himself only rarely in his contribution to this book, his analyses and parables reveal his true essence, as they contain much more experience than abstract speculation.
Jin Siyan attaches no more importance to the detached speculation of life. Formerly a teacher at the University of Beijing, lecturer at ENA and professor of Chinese civilization and comparative literature at the University of Artois, her interest is in recounting. She recounts the everyday dreams of her happy rural childhood, those of the legends and myths of ancient China; she describes ghosts and what the dream was in such troubled times as the Cultural Revolution.
For very different reasons, the two writers discuss the dream as mediator. For Maurice Bellet’s Western man, built on divisions – soul/body, subject/object – the dream is a sort of interface “at the junction of mind and body.”
For the Chinese, generally unfamiliar with this type of opposition, the dream is nevertheless an emissary. “It moves unhindered, Jin Siyan tells us, oscillating between the worlds of yin and yang.”

Year of publication: 1999

Symbol of progress and of the reasoning process that tirelessly seeks to explain the real and the fate of the universe, science is also an extraordinary locus of dialogue between cultures via its tendency toward the universal.

Pierre Léna, an astrophysicist, lays out a “promenade of science” mentioning questions that everyone asks themselves. Isn’t science, the search for the invisible through visible appearances, only the domain of specialists? A patient exercise in proof or an elaborate mathematical structure, maybe even a subtle relationship between truth and change?

A specialist in the human gene, Yang Huanming offers the Chinese perception of science, tied to cosmology, wisdom and the vision of the universe and the forces that drive it. He also addresses the ethical dimension in terms of the human genome.

The geography of time zones instructs us that when Paris goes to sleep, Shanghai wakes up. But if you ask a Chinese writer and a French writer to tell you what night is, they won’t talk (much) about sleep. Tang Ke Yang, a young specialist in comparative literature, and Martine Laffon, a philosopher, are too fascinated with the many facets of night to leave its riches to slumberers. The journey that they each propose to us, to the end of the night of their souls – and of their civilizations – is an invitation to see in the dark what we don’t see, to look into the night of the other to better understand him and to better understand ourselves.
They say that night illuminates. Gone is the fear of the child lost in the darkness; a mysterious alchemy emerges by which the night, as if by surprise, reveals something to us about the infinite. Tang Ke Yang and Martine Laffon have each had personal experience with it. One of them discovered in the night a “space of nonchalance in our life horsewhipped by reason”; for the other, nocturnal time reveals “what the eye and the other senses can no longer distinguish, for they have forgotten what they knew so well in the light of day.” Sleepless nights, those (so French) nights of mischief, once-forbidden nights in China when no one could stroll without special permission, nights of intoxication and nights of lucidity, nights of Pascal and Descartes when they did their best thinking, inner nights and trap-nights, nights of lamps, red lanterns and Chinese candles, nights celebrated according to Christian tradition, night of writers and poets. Based on this litany of evocations set forth by the two writers, we can categorically deny the doubt expressed in passing by Martine Laffon: “And what if night were only night?”

Year of publication: 1999

A pan-African solidarity co-publication: Éburnie (Côte d’Ivoire), Ganndal (Guinea), Sawa (Mali), Nstame (Gabon), Ruisseaux d’Afrique (Benin)

A pan-African solidarity co-publication: Éburnie (Côte d’Ivoire), Elondja (Democratic Republic of Congo), Sawa (Mali), Ruisseaux d’Afrique (Benin)

A pan-African solidarity co-publication: Éburnie (Côte d’Ivoire), Sawa (Mali), Ruisseaux d’Afrique (Benin)

A pan-African solidarity co-publication: Éburnie (Côte d’Ivoire), Ganndal (Guinea), Sawa (Mali), Nstame (Gabon), Ruisseaux d’Afrique (Benin), Sankofa & Gurli (Burkina Faso)

A pan-African co-publishing gathering Atelier des nomades (Mauritius) and Eburnie (Ivory Coast).

Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

A pan-African co-publishing gathering Atelier des nomades (Mauritius) and Eburnie (Ivory Coast).

Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

A pan-African co-publishing gathering Ruisseaux d’Afrique (Benin) and Vallesse (Ivory Coast).

Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

A pan-African co-publishing gathering Ntsame (Gabon) and Elondja (DRC).

Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

A pan-African co-publishing gathering Ganndal (Guinea Conakry), Eburnie (Ivory Coast), Ruisseaux d’Afrique (Benin), Graines de Pensées (Togo), Ntsame (Gabon) and Elondja (DRC).
Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

Children’s illustrated book – bilingual French-Malagasy edition
Translated from Portuguese (Brazil) into French by Joana Cabral, translated into Malagasy by Veloniaina Rabakoly

Éditions Jeunes Malgaches, 2014, 32 pages.
Original edition: Pallas Editora (Brazil)

ISBN: 978-2 916362-42-7

Selling price: 16 0000 Ar (4 €)

This book is the result of several meetings between publishers who are members of the International Alliance of Independent Publishers (“Children’s literature” group of the Alliance), at book fairs (collective stand for young readers) and through workshops on children’s books. These opportunities of sharing mutual knowledge, know-how, and discussions foster unprecedented editorial partnerships. By supporting and promoting these partnerships, the members of the Alliance participate in the circulation of texts and ideas from one continent to another, but also from one language to another. Through these solidarity-based editorial partnerships, translation flows that are still “rare” are being developed, for example here from Brazilian Portuguese to Malagasy.