Co-publishings and translations

Thanks to a partnership between the Fondation Lilian Thuram - Éducation contre le racisme and the International Alliance of Independent Publishers, 11 publishing houses in French-speaking Africa are co-publishing La pensée blanche, originally published by Editions Philippe Rey (France).

La pensée blanche is available in the following countries: Algeria (Apic), Benin (Ruisseaux d’Afrique), Burkina Faso (Sankofa & Gurli), Cameroon (Presses universitaires d’Afrique), Côte d’Ivoire (Éburnie), Gabon (Éditions Nstame), Guinea (Ganndal), Mali (Jamana), Morocco (Le Fennec), Senegal (Papyrus d’Afrique), Togo (Graines de Pensées).

Publication date: November 2023
Format: 14,5 X 22 cm; 320 pages

Listen to Lilian Thuram’s interview here at Babelica, the international fair for independent online publishing, on September 20, 2023.

In Latin America, Unidad versus el 1% is co-published simultaneously by Econautas Editorial (Argentina), LOM ediciones (Chile), Editorial Mate (Argentina), Plural Editores (Bolivia) and Taller de Edición Rocca (Colombia).
For translation © Editorial Popular, S. A., Madrid, 2019.

The original version of this book was published in 2018 as Oneness vs. the 1% by Women Unlimited in India (co-published with Spinifex in Australia and New Internationalist in the UK).

Find here the interview with Vandana Shiva on the occasion of the launch of the Latin American co-publishing on 19 June 2021.

ISBN Argentina (Econautas Editorial): 978-987-46301-9-3

ISBN Chile (LOM ediciones): 978-956-00-1379-8

ISBN Argentina (Editorial Mate): 978-987-9199-29-x

Hamed Abdel-Samad and Mouhanad Khorchide discuss controversially central issues of the religion of Islam. They address burning issues such as sharia, violence, jihad, freedom of expression, human rights, the role of women and religion in democracy. Can Islam still be saved? is a polemic that allows two different perspectives on the future of Islam in the western states.

Publishers from the Persian network of the Alliance have translated and co-published this book in Farsi: Forough Book (Germany), Naakojaa (France), Khavaran (France), Pooya Verlag (Germany), Pegah Publishing (Canada).

2018 - 332 pages - ISBN : 978-3-96531-007-0

En un mundo globalizado, las megacorporaciones editoriales solo se preocupan por los números, por lo semejante, por seguir fórmulas ya probadas en sus últimos éxitos de ventas. Se espera que cada libro pague su propia producción junto con las externalidades del proceso de publicación, tales como la infraestructura y el sueldo de los ceo. Bajo esa óptica, los libros que se demoran más en “despegar”, pero que poseen una larga vida y son capaces de cambiar las normas sociales, tienen menos probabilidades de publicarse.

Los editores independientes apuestan por una forma diferente de hacer las cosas. Buscan un compromiso distinto con la sociedad y se preocupan por reflejar el lugar y el espíritu de sus comunidades. “Bibliodiversidad” es un término creado por editores independientes en los años noventa para darle un nombre a esta forma diferente de pensar la edición. En este manifiesto, Susan Hawthorne nos ofrece una crítica mordaz a la industria editorial global, que contrapone a una propuesta visionaria para la publicación “orgánica”. En un contexto de predominio de las grandes corporaciones, Bibliodiversidad marca las diferencias entre los conceptos de libertad de expresión y de “discurso justo” y pone en perspectiva las promesas y los desafíos de la transición al mundo digital.

ISBN: 978-950-889-322-2 - 15 x 21 cm - 120 páginas

Bibliodiversidad, en francés
Bibliodiversidad, en árabe
Bibliodiversidad, en aléman

Widespread poverty and malnutrition, an alarming refugee crisis, social unrest, economic polarisation... have become our lived reality as the top 1% of the world’s seven-billion-plus population pushes the planet—and all its people—to the social and ecological brink. In Oneness vs. the 1%, Vandana Shiva takes on the Billionaires Club of Gates, Buffett, Zuckerberg and other modern Mughals, whose blindness to the rights of people, and to the destructive impact of their construct of linear progress, have wrought havoc across the world. Their single-minded pursuit of profit has undemocratically enforced uniformity and monocultures, division and separation, monopolies and external control—over finance, food, energy, information, healthcare, and even relationships.

Basing her analysis on explosive little-known facts, Shiva exposes the 1%’s model of philanthrocapitalism, which is about deploying unaccountable money to bypass democratic structures, derail diversity, and impose totalitarian ideas, based on One Science, One Agriculture and One History. She calls for the “resurgence of real knowledge, real intelligence, real wealth, real work, real well-being”, so that people can reclaim their right to: Live Free. Think Free. Breathe Free. Eat Free.

Vandana Shiva is a world-renowned environmental thinker and activist, a leader in the International Forum on Globalisation, and of the Slow Food Movement. Director of Navdanya and of the Research Foundation for Science, Technology and Ecology, and a tireless crusader for farmers’, peasants’ and women’s rights, she is the author and editor of several influential books, including Making Peace with the Earth; Soil Not Oil; Seed Sovereignty, Food Security: Women in the Vanguard; and Who Really Feeds the World?
Vandana Shiva is the recipient of over 20 international awards, among them the Medal of the Presidency of the Italian Republic (1998); the Horizon 3000 Award (Austria, 2001); the John Lennon-Yoko Ono Grant for Peace (2008); the Sydney Peace Prize (2010); the Calgary Peace Prize (2011); and the Thomas Merton Award (2011). She was the Fukuoka Grand Prize Laureate in 2012.

Kartikey Shiva is a shatterer of illusions, grower of freedom, and agent of light.

A co-publishing of the English-network of the Alliance: Women Unlimited (India), Spinifex (Australia) and New Internationalist (UK), 2019.
ISBN (Women Unlimited, India): 978-93-85606-18-2
ISBN (Spinifex Press, Australia): 978-19-25581-79-9

Oneness vs. the 1% , Australian cover:

Oneness vs. the 1% , UK cover:

US, Canada, UK, Italian, Australian, French and Spanish rights sold. All others available.

This nonfiction title by a German-Egyptian academic examines stereotypes throughout the history of the prophet Muhammad. The main theme of the book is a representation of the life of Mohammed and the emergence of Islam. Osama bin Laden’s actions, as well as the crimes of Islamist terrorist organizations such as the Islamic State, are also attributed to Muhammad’s willingness to spread Islam through violent subjugation and partial physical liquidation of people of other faiths.

Hamed Abdel-Samad, the author, is born near Cairo in 1972. He worked for UNESCO, at the Institute for Islamic Culture at the University of Erfurt, and at the Institute for Jewish History and Culture at the University of Munich. Abdel-Samad is a member of the German Islam Conference and, according to his publisher, is “considered to be one of the most renowned Islam intellectuals in the German-speaking world”.

The book was first published in German (Mohamed. Eine Abrechnung) by the German publishing house Droemer Verlag in October 2015.
Publishers from the Persian network of the Alliance have translated and co-published the book in Farsi in 2018: Forough Publishing and Pouya Publishing (Germany), Khavaran Publishing (France) and Pegah Publishing (Canada).

2018 - 250 pages - 13 X 20,5 cm - ISBN: 978-3-943147-63-6

New edition published in 2017 by la marca editora (Argentina), co-published with EDINAR (Argentina) and CERLALC.
Book initially published by CERLALC.

ISBN: 978-950-889-299-7
264 pages / 20 X 25 cm

More information.

See also below the Peruvian publication of the Manual de edición, published by La Travesía Editora, Peruvian publisher, member of the collective EIP in Peru.

In a globalised world, megacorp publishing is all about numbers, about sameness, about following a formula based on the latest megasuccess. Each book is expected to pay for itself and all the externalities of publishing such as offices and CEO salaries. It means that books which take off slowly but have long lives, the books that change social norms, are less likely to be published.

Independent publishers are seeking another way. A way of engagement with society and methods that reflect something important about the locale or the niche they inhabit. Independent and small publishers are like rare plants that pop up among the larger growth but add something different, perhaps they feed the soil, bring colour or scent into the world.

Bibliodiversity is a term invented by Chilean publishers in the 1990s as a way of envisioning a different kind of publishing. In this manifesto, Susan Hawthorne provides a scathing critique of the global publishing industry set against a visionary proposal for organic publishing. She looks at free speech and fair speech, at the environmental costs of mainstream publishing and at the promises and challenges of the move to digital.

A translation from English into French followed by a co-publishing between 5 publishers in France (éditions Charles Léopold Mayer), Switzerland (éditions d’en bas), Mali (Jamana) and Cameroon (Presses universitaires d’Afrique).

In a globalised world, megacorp publishing is all about numbers, about sameness, about following a formula based on the latest megasuccess. Each book is expected to pay for itself and all the externalities of publishing such as offices and CEO salaries. It means that books which take off slowly but have long lives, the books that change social norms, are less likely to be published.

Independent publishers are seeking another way. A way of engagement with society and methods that reflect something important about the locale or the niche they inhabit. Independent and small publishers are like rare plants that pop up among the larger growth but add something different, perhaps they feed the soil, bring colour or scent into the world.

Bibliodiversity is a term invented by Chilean publishers in the 1990s as a way of envisioning a different kind of publishing. In this manifesto, Susan Hawthorne provides a scathing critique of the global publishing industry set against a visionary proposal for organic publishing. She looks at free speech and fair speech, at the environmental costs of mainstream publishing and at the promises and challenges of the move to digital.

A translation from English into Arabic followed by a co-publishing between 5 publishers in Egypt (Elain publishing), in Lebanon (Dar Al Farabi and Al Intischar), in Syria (Atlas publishing) and in Tunisia (Med Ali).

This co-publication is supported by the Fondation Lilian Thuram - Éducation contre le racisme and its partners: CASDEN and MGEN; this co-publishing bears the label “Fair Trade Book”.

Publication: April 2014 - 404 pages - 14,5 X 22 cm - printed on recycled paper -
First publication: éditions Philippe Rey, Paris, 2010.
ISBN Algeria: 978-9931-325-67-3
ISBN Benin: 978-99919-1-707-8
ISBN Burkina Faso: 978-2-913991-65-1
ISBN Cameroon: 978-9956-444-77-4
ISBN Côte d’Ivoire: 978-2-8091-0062-4
ISBN Guinea Conakry: 978-2-35045-046-9
ISBN Haïti: 978-2-89712-232-4
ISBN Madagascar: 978-2-916362-39-7
ISBN Mali: 978-99952-1-063-2
ISBN Marocco: 978-9954-419-76-2
ISBN Senegal: 978-2-914135-20-7
ISBN Togo: 978-2-916101-58-3

While Europeans are in a struggle or in forced coexistence with nature, the Chinese are, according to Confucian tradition, in symbiosis, in communion, mutually dependent. “We look at each other, the sky and I, without tiring”, sings the famous poet Li Po, cited by Yue Dai Yun. In the countless legends recounted by Yue Dai Yun, man is or becomes nature: how many young girls and (formerly human) gods or goddesses have been transformed into hills and their tears into streams? Mountains, river water and the immensity of seas are not things in China, but living realities that teach man time, death and the insurmountable. As a result, says Yue Dai Yun, we must “not force ourselves or, worse, oppose nature, but rather adapt to ourselves.” For many Chinese people, nature is the source, not the object, of intellectual thought. There is nothing like climbing, for example, to think: “The succession of mountains has no limits for the Chinese, for it represents the elevation of their mind and the expansion of their thought.” Let us not seek out the East-West opposition throughout these two texts. Doesn’t the aforementioned Chinese veneration for high reliefs correspond to our own tradition, that of the Sinai and the Thabor, not to mention the mount of the well-known Sermon? Would our mystics argue when the Chinese say, according to Yue Dai Yun: “There are mountains beyond the mountains; there is another world beyond ours”? And does China have a monopoly on wonder? The magic of nature’s products, which Miao women take to market in autumn, these wild, dazzling red fruits, these leaves of palm – Aristotle also knew this magic. His ideas, according to Anne Sauvagnargues, “were always limpid, full of rocks, animals, men and the starry sky that we observe at night when we lie on the ground.”
Reading these two very different, very literary texts, the reader learns about visions of the world and of nature that were often inherited from the distant past. Distant? Not really! The story of saving the moon", in which Yue Dai Yun heroically took part in her childhood, tells us how much traditional myths permeate men and women today and just may give them the strength to fight for a less despoiled nature

Year of publication: 1999

Two top-level researchers – a French geophysicist and a Chinese philosopher – talking about death: quite daunting for a reader unaccustomed to academic language. Not to fear. Professor Tang Yijie, president of the Academy of Chinese Culture, and Xavier Le Pichon, professor at the Collège de France, talk about their fathers, mothers, brothers and sisters, about their beliefs and their faith. Above all, about life.
Tang Yijie and Xavier Le Pichon have met several times to discuss the essential issues of existence. These two texts thus do not present a simple comparison. They respond to each other, with a nearly pedagogical concern for addressing the other’s culture and for presenting – and questioning – the most representative features of their own civilizations.

Although he considers the place of Christian culture within European culture to be “no doubt excessive,” Xavier Le Pichon chooses to approach the mystery of death from his personal perspective as a Catholic. In the European context, he lucidly shows the extent to which death – formerly incorporated into life and a reminder that “the fate of man is eternal happiness” – has become, through the centuries and with the advance of medicine, an event that is increasingly tied to the pain of living. A passage toward the light, yes, but at so high a cost! Impressive, for example, are these words written by his father on the approach of death: “Death is the most important act of life; it is like the seal affixed to a letter written with so many tears, so much blood and suffering. It is the crowning achievement of life.”

Year of publication: 1999

When we learn that a “Grand Diviner” existed long ago during the Middle Kingdom, a sort of oneiromantic secretary of state placed at the head of an “office of divination,” and when we read what Jin Siyan writes on the role of dreams in her own life, we understand that for the Chinese, dreams are a serious affair. Is it for the sake of counterpoint that Maurice Bellet rues the difficulty of Western man – “this dreamer who does not know himself” – to do the same? Not quite. Philosopher, psychoanalyst, priest and occasional novelist, Maurice Bellet knows and loves dreams after having worked with and on them for other people and for himself and after having long studied their creative value. Although he mentions himself only rarely in his contribution to this book, his analyses and parables reveal his true essence, as they contain much more experience than abstract speculation.
Jin Siyan attaches no more importance to the detached speculation of life. Formerly a teacher at the University of Beijing, lecturer at ENA and professor of Chinese civilization and comparative literature at the University of Artois, her interest is in recounting. She recounts the everyday dreams of her happy rural childhood, those of the legends and myths of ancient China; she describes ghosts and what the dream was in such troubled times as the Cultural Revolution.
For very different reasons, the two writers discuss the dream as mediator. For Maurice Bellet’s Western man, built on divisions – soul/body, subject/object – the dream is a sort of interface “at the junction of mind and body.”
For the Chinese, generally unfamiliar with this type of opposition, the dream is nevertheless an emissary. “It moves unhindered, Jin Siyan tells us, oscillating between the worlds of yin and yang.”

Year of publication: 1999

Symbol of progress and of the reasoning process that tirelessly seeks to explain the real and the fate of the universe, science is also an extraordinary locus of dialogue between cultures via its tendency toward the universal.

Pierre Léna, an astrophysicist, lays out a “promenade of science” mentioning questions that everyone asks themselves. Isn’t science, the search for the invisible through visible appearances, only the domain of specialists? A patient exercise in proof or an elaborate mathematical structure, maybe even a subtle relationship between truth and change?

A specialist in the human gene, Yang Huanming offers the Chinese perception of science, tied to cosmology, wisdom and the vision of the universe and the forces that drive it. He also addresses the ethical dimension in terms of the human genome.

The geography of time zones instructs us that when Paris goes to sleep, Shanghai wakes up. But if you ask a Chinese writer and a French writer to tell you what night is, they won’t talk (much) about sleep. Tang Ke Yang, a young specialist in comparative literature, and Martine Laffon, a philosopher, are too fascinated with the many facets of night to leave its riches to slumberers. The journey that they each propose to us, to the end of the night of their souls – and of their civilizations – is an invitation to see in the dark what we don’t see, to look into the night of the other to better understand him and to better understand ourselves.
They say that night illuminates. Gone is the fear of the child lost in the darkness; a mysterious alchemy emerges by which the night, as if by surprise, reveals something to us about the infinite. Tang Ke Yang and Martine Laffon have each had personal experience with it. One of them discovered in the night a “space of nonchalance in our life horsewhipped by reason”; for the other, nocturnal time reveals “what the eye and the other senses can no longer distinguish, for they have forgotten what they knew so well in the light of day.” Sleepless nights, those (so French) nights of mischief, once-forbidden nights in China when no one could stroll without special permission, nights of intoxication and nights of lucidity, nights of Pascal and Descartes when they did their best thinking, inner nights and trap-nights, nights of lamps, red lanterns and Chinese candles, nights celebrated according to Christian tradition, night of writers and poets. Based on this litany of evocations set forth by the two writers, we can categorically deny the doubt expressed in passing by Martine Laffon: “And what if night were only night?”

Year of publication: 1999

A pan-African solidarity co-publication: Éburnie (Côte d’Ivoire), Ganndal (Guinea), Sawa (Mali), Nstame (Gabon), Ruisseaux d’Afrique (Benin)

A pan-African solidarity co-publication: Éburnie (Côte d’Ivoire), Elondja (Democratic Republic of Congo), Sawa (Mali), Ruisseaux d’Afrique (Benin)

A pan-African solidarity co-publication: Éburnie (Côte d’Ivoire), Sawa (Mali), Ruisseaux d’Afrique (Benin)

A pan-African solidarity co-publication: Éburnie (Côte d’Ivoire), Ganndal (Guinea), Sawa (Mali), Nstame (Gabon), Ruisseaux d’Afrique (Benin), Sankofa & Gurli (Burkina Faso)

A pan-African co-publishing gathering Atelier des nomades (Mauritius) and Eburnie (Ivory Coast).

Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

A pan-African co-publishing gathering Atelier des nomades (Mauritius) and Eburnie (Ivory Coast).

Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

A pan-African co-publishing gathering Ruisseaux d’Afrique (Benin) and Vallesse (Ivory Coast).

Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

A pan-African co-publishing gathering Ntsame (Gabon) and Elondja (DRC).

Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

A pan-African co-publishing gathering Ganndal (Guinea Conakry), Eburnie (Ivory Coast), Ruisseaux d’Afrique (Benin), Graines de Pensées (Togo), Ntsame (Gabon) and Elondja (DRC).
Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

Children’s illustrated book – bilingual French-Malagasy edition
Translated from Portuguese (Brazil) into French by Joana Cabral, translated into Malagasy by Veloniaina Rabakoly

Éditions Jeunes Malgaches, 2014, 32 pages.
Original edition: Pallas Editora (Brazil)

ISBN: 978-2 916362-42-7

Selling price: 16 0000 Ar (4 €)

This book is the result of several meetings between publishers who are members of the International Alliance of Independent Publishers (“Children’s literature” group of the Alliance), at book fairs (collective stand for young readers) and through workshops on children’s books. These opportunities of sharing mutual knowledge, know-how, and discussions foster unprecedented editorial partnerships. By supporting and promoting these partnerships, the members of the Alliance participate in the circulation of texts and ideas from one continent to another, but also from one language to another. Through these solidarity-based editorial partnerships, translation flows that are still “rare” are being developed, for example here from Brazilian Portuguese to Malagasy.