Co-publishings and translations

In “The Early Islam, from Ugarit to Samarra”, the history of a religious movement later to be known as Islam will be retold –not as it can be found in all encyclopedias, history books and TV documentaries– but as it can be inferred from the material evidence if investigated in an unbiased fashion. “Unbiased” here means that all we know –or rather only seemingly know– from the Islamic historiographic literature (the “Traditional Account/ Report”) will be ignored: first as it stems from an era several centuries after the alleged events it describes; secondly as it is mostly legendary and follows a “theological program” and thirdly as in many cases it flatly contradicts the material evidence we have on coins, inscriptions etc. The re-interpreted history will be presented in the form of the account of a journey. In some cases, words everyone would expect in a history of “early Islam” will not appear and for good reason. The term “muslim”, for example, appears only very late on in non-Islamic sources, in fact only several generations after the alleged founding of the new religion. Other words appear with different meanings, e.g. “Islām” originally does not designate a new religion, “Arabī” does not designate an ethnic group and other examples.

Publication: 2014 - 304 pages - 22 x 15 cm - ISBN: 978-3-943147-99-5
First publication: Schiler Verlag (Germany), 2006
This translation has received the support of the Prince Claus Fund.

The translation and the co-publishing of “Estudios culturales” have been supported by the Prince Claus Fund.

Publication: 2013, 136 pages, 16 X 23 cm
ISBN (Uruguay): 978-9974-32-613-2
ISBN (Argentina): 978-950-889-226-3
First publication: 2012

Diez lecciones sobre estudios culturales

Version Argentine (la marca editora)

Chilean version of “El comercio justo”

The new edition of “À quand l’Afrique”, launched some years after Professor Joseph Ki-Zerbo untimely death in 2006, addresses the relevance and insightfulness of his thoughts. It is simultaneously published in Africa, Europe, Canada and Haiti.

This new edition includes notes compiled by Pallas Publishers from Brazil, for the Portuguese translation of this book. These notes were translated into French by Caroline Sordia.

Date of first edition: 2004; new edition: 2013; 240 pages; paperback; ISBN France: 9782708241626; ISBN Switzerland: 9782829004568; ISBN Quebec: 9782897120337

This co-publishing bears the label “Fair Trade Book”.

Copublishers and the Alliance wish to thank Mr Claude Calame, Director of studies at Paris EHESS and the Swiss Development and Cooperation Agency for their valuable support.

The tobacco manufacturers’ gimmicks, some lies perpetrated about the Mediator, the chemical industry’s hidden truths on Biphenyl A, etc. In short, public health related scandals abound. Although there has never been scientific confirmation of these products’ harmfulness, the precaution principle should prevail. And today, we face a similar situation relatively to MSGs.

Noting the public authorities’ refusal in playing a leading a role, and the gaps, conflict of interests and other gimmicks aimed at impeding independent research and transparency regarding the adverse effects of MSG’s, the Committee of Independent Research and Information on Genetic Engineering (CRII-GEN) decided to carry out an experimentation that is a first in the field.

In her book, Corinne LEPAGE relates the saga surrounding this experience, and how it forms part of the history of MSGs in Europe and the perspectives for civil society participation. It proposes a new expertise model, that is pluralist, multidisciplinary and opposing, based on experts responsibilities and policies, and in which citizens find their rightful place.

Summary extract of Charles Léopold Mayer Publishers website.

Publisher: Il leone verde
Publication date: 2013; 140 pages; ISBN: 9788865800669

Words and Money, initially published in 2010 by Verso publishers (United Kingdom) was translated and published in France by La Fabrique (L’argent et les mots). The book is now available in Arabic, co-published by three publishing houses: Al Intishar (Lebanon), Med Ali (Tunisia) and Atlas Publishing (Syria). This co publishing project bears the “Fair Trade book” logo.

Read the presentation of the book on the Verso books website.

A co-publishing of the English-speaking network: Forough publications in Germany and Khavaran publishing in France.
Book translated from German into Persian.

Year of publication: 2012 ; Date de publication : 2012 ; ISBN: 978-3-943147-15-5

Wars in the 21^st century are wars against the earth; against natural resources like water, soil, forests, minerals, seeds. The global corporate economy based on the idea of limitless growth has become a war economy and the means it uses are instruments of war. Trade wars. Waters wars. Food wars.

In a compelling and rigorously documented exposition, Vandana Shiva demolishes the myths propagated by corporate globalisation in its pursuit of profit and power, by demonstrating its flawed assumptions and devastating fallouts.
Consumerism lubricates the war against the earth, corporate control violates all ethical and ecological limits. It promotes technologies of production based on genetic engineering, geo-engineering and toxins; industrial development that entails the enforced appropriation of land, rivers, mountains; agribusinesses that deplete nature’s diversity; land-grab in Africa, Asia, South America. Exploitation of this order incurs the kind of ecological and economic debt that is unsustainable, unbailable and unbearable.
Making Peace with the Earth outlines how a paradigm shift to earth-centred politics and economics is our only chance of survival; and how collective resistance to corporate exploitation can open the way to a new environmentalism of interdependence and earth democracy.

Vandana SHIVA is a world-renowned environmental thinker and activist, a leader in the International Forum on Globalisation (IFG) along with Ralph NADER and Jeremy RIFKIN, and of the Slow Food Movement. Director of Navdanya and of the Research Foundation for Science, Technology and Natural Resource Policy, and a tireless crusader for farmers’, peasants’ and women’s rights, she is the author and editor of a score of influential books.
Vandana Shiva is the recipient of over 20 international awards, among them the Right Livelihood Award (1993); Medal of the Presidency of the Italian Republic (1998); the Horizon 3000 Award (Austria, 2001); Save the World Award (2009); Sydney Peace Prize (2010); Calgary Peace Prize (Canada, 2011); the Thomas Merton Award (2011); and the John Lennon-Yoko Ono Grant for Peace.
Vandana Shiva is currently working on a three-year project with the Government of Bhutan on how to achieve their objective of becoming an organic sovereign country, the first in the world.

Vandana SHIVA received the Fukuoka Grand Prize Laureate, 2012.

Year of publication: 2012; 267 pages; ISBN: 81-88965-75-8 (India) / ISBN: 9781875559275 (Australia)

Couverture version Australie

Australian cover of the co-publishing.

The “Dictionnaire de la narratologie” (“Dictionary of Narratology”) is a reference work whose objective is to facilitate the dissemination and transmission of ideas by standardising concepts among Arabic-speaking readers. It enables the refinement of the definitions offered in various essays by Arab critics, whose conceptual framework is drawn directly from the works of theoreticians of Western narratology. The Dictionary is presented in the form of a glossary of terms in use in the analysis of the narration. It also contains terms relevant to the study of narrative and enunciative narratology, terms and notions borrowed from pragmatics and discourse analysis.

Arab terms have their French and English equivalents to fulfil the needs of a readership both French-speaking (Maghreb) and English-speaking (Middle East).

The Dictionary of Narratology is intended for students and researchers, literary critics and authors.

Year of publication: September 2010, 600 pages, 16,5 X 23,5 cm, 540 concepts presented in French, English and Arabic,
ISBN: 978-9973-33-294-3

How can Africa emerge from the impasse? Surprisingly, the author shows that Africans themselves have the means of achieving their own development. Since independence the model of development imposed on Africa by the West has been a complete failure. The author analyses the structural causes of this failure which has dragged African populations down into a spiral of poverty and violence. He shows what the West has been responsible for, without shying away from the responsibilities of Africans themselves. His multi-dimensional analysis goes on to suggest a range of innovative solutions which will allow Africans to take in hand their own development. Very persuasively, Sanou Mbaye suggests political, economic and financial reforms, legal action and a resource mobilisation plan which could bring about the true renaissance the regional populations dream of. On its own Africa will deal with its own problems and the author inspires us with hope for the future of the continent. Profoundly Pan-Africanist, he is convinced that the solidarity of the African peoples would constitute fertile ground for this radical change, which would enable them to reappropriate their identity ruined by centuries of domination and to achieve fulfilment.

Sanou MBAYE, former senior official of the African Development Bank, is a political and economic commentator. His writings on the development of African countries put forward political alternatives to what has been established in Africa by the West and its instruments: the IMF and the World Bank.

Year of publication: 2010, 222 pages, 11 X 18 cm

First large print edition: l’Atelier Publishing, 2009

While Europeans are in a struggle or in forced coexistence with nature, the Chinese are, according to Confucian tradition, in symbiosis, in communion, mutually dependent. “We look at each other, the sky and I, without tiring”, sings the famous poet Li Po, cited by Yue Dai Yun. In the countless legends recounted by Yue Dai Yun, man is or becomes nature: how many young girls and (formerly human) gods or goddesses have been transformed into hills and their tears into streams? Mountains, river water and the immensity of seas are not things in China, but living realities that teach man time, death and the insurmountable. As a result, says Yue Dai Yun, we must “not force ourselves or, worse, oppose nature, but rather adapt to ourselves.” For many Chinese people, nature is the source, not the object, of intellectual thought. There is nothing like climbing, for example, to think: “The succession of mountains has no limits for the Chinese, for it represents the elevation of their mind and the expansion of their thought.” Let us not seek out the East-West opposition throughout these two texts. Doesn’t the aforementioned Chinese veneration for high reliefs correspond to our own tradition, that of the Sinai and the Thabor, not to mention the mount of the well-known Sermon? Would our mystics argue when the Chinese say, according to Yue Dai Yun: “There are mountains beyond the mountains; there is another world beyond ours”? And does China have a monopoly on wonder? The magic of nature’s products, which Miao women take to market in autumn, these wild, dazzling red fruits, these leaves of palm – Aristotle also knew this magic. His ideas, according to Anne Sauvagnargues, “were always limpid, full of rocks, animals, men and the starry sky that we observe at night when we lie on the ground.”
Reading these two very different, very literary texts, the reader learns about visions of the world and of nature that were often inherited from the distant past. Distant? Not really! The story of saving the moon", in which Yue Dai Yun heroically took part in her childhood, tells us how much traditional myths permeate men and women today and just may give them the strength to fight for a less despoiled nature

Year of publication: 1999

Two top-level researchers – a French geophysicist and a Chinese philosopher – talking about death: quite daunting for a reader unaccustomed to academic language. Not to fear. Professor Tang Yijie, president of the Academy of Chinese Culture, and Xavier Le Pichon, professor at the Collège de France, talk about their fathers, mothers, brothers and sisters, about their beliefs and their faith. Above all, about life.
Tang Yijie and Xavier Le Pichon have met several times to discuss the essential issues of existence. These two texts thus do not present a simple comparison. They respond to each other, with a nearly pedagogical concern for addressing the other’s culture and for presenting – and questioning – the most representative features of their own civilizations.

Although he considers the place of Christian culture within European culture to be “no doubt excessive,” Xavier Le Pichon chooses to approach the mystery of death from his personal perspective as a Catholic. In the European context, he lucidly shows the extent to which death – formerly incorporated into life and a reminder that “the fate of man is eternal happiness” – has become, through the centuries and with the advance of medicine, an event that is increasingly tied to the pain of living. A passage toward the light, yes, but at so high a cost! Impressive, for example, are these words written by his father on the approach of death: “Death is the most important act of life; it is like the seal affixed to a letter written with so many tears, so much blood and suffering. It is the crowning achievement of life.”

Year of publication: 1999

When we learn that a “Grand Diviner” existed long ago during the Middle Kingdom, a sort of oneiromantic secretary of state placed at the head of an “office of divination,” and when we read what Jin Siyan writes on the role of dreams in her own life, we understand that for the Chinese, dreams are a serious affair. Is it for the sake of counterpoint that Maurice Bellet rues the difficulty of Western man – “this dreamer who does not know himself” – to do the same? Not quite. Philosopher, psychoanalyst, priest and occasional novelist, Maurice Bellet knows and loves dreams after having worked with and on them for other people and for himself and after having long studied their creative value. Although he mentions himself only rarely in his contribution to this book, his analyses and parables reveal his true essence, as they contain much more experience than abstract speculation.
Jin Siyan attaches no more importance to the detached speculation of life. Formerly a teacher at the University of Beijing, lecturer at ENA and professor of Chinese civilization and comparative literature at the University of Artois, her interest is in recounting. She recounts the everyday dreams of her happy rural childhood, those of the legends and myths of ancient China; she describes ghosts and what the dream was in such troubled times as the Cultural Revolution.
For very different reasons, the two writers discuss the dream as mediator. For Maurice Bellet’s Western man, built on divisions – soul/body, subject/object – the dream is a sort of interface “at the junction of mind and body.”
For the Chinese, generally unfamiliar with this type of opposition, the dream is nevertheless an emissary. “It moves unhindered, Jin Siyan tells us, oscillating between the worlds of yin and yang.”

Year of publication: 1999

Symbol of progress and of the reasoning process that tirelessly seeks to explain the real and the fate of the universe, science is also an extraordinary locus of dialogue between cultures via its tendency toward the universal.

Pierre Léna, an astrophysicist, lays out a “promenade of science” mentioning questions that everyone asks themselves. Isn’t science, the search for the invisible through visible appearances, only the domain of specialists? A patient exercise in proof or an elaborate mathematical structure, maybe even a subtle relationship between truth and change?

A specialist in the human gene, Yang Huanming offers the Chinese perception of science, tied to cosmology, wisdom and the vision of the universe and the forces that drive it. He also addresses the ethical dimension in terms of the human genome.

The geography of time zones instructs us that when Paris goes to sleep, Shanghai wakes up. But if you ask a Chinese writer and a French writer to tell you what night is, they won’t talk (much) about sleep. Tang Ke Yang, a young specialist in comparative literature, and Martine Laffon, a philosopher, are too fascinated with the many facets of night to leave its riches to slumberers. The journey that they each propose to us, to the end of the night of their souls – and of their civilizations – is an invitation to see in the dark what we don’t see, to look into the night of the other to better understand him and to better understand ourselves.
They say that night illuminates. Gone is the fear of the child lost in the darkness; a mysterious alchemy emerges by which the night, as if by surprise, reveals something to us about the infinite. Tang Ke Yang and Martine Laffon have each had personal experience with it. One of them discovered in the night a “space of nonchalance in our life horsewhipped by reason”; for the other, nocturnal time reveals “what the eye and the other senses can no longer distinguish, for they have forgotten what they knew so well in the light of day.” Sleepless nights, those (so French) nights of mischief, once-forbidden nights in China when no one could stroll without special permission, nights of intoxication and nights of lucidity, nights of Pascal and Descartes when they did their best thinking, inner nights and trap-nights, nights of lamps, red lanterns and Chinese candles, nights celebrated according to Christian tradition, night of writers and poets. Based on this litany of evocations set forth by the two writers, we can categorically deny the doubt expressed in passing by Martine Laffon: “And what if night were only night?”

Year of publication: 1999

A pan-African solidarity co-publication: Éburnie (Côte d’Ivoire), Ganndal (Guinea), Sawa (Mali), Nstame (Gabon), Ruisseaux d’Afrique (Benin)

A pan-African solidarity co-publication: Éburnie (Côte d’Ivoire), Elondja (Democratic Republic of Congo), Sawa (Mali), Ruisseaux d’Afrique (Benin)

A pan-African solidarity co-publication: Éburnie (Côte d’Ivoire), Sawa (Mali), Ruisseaux d’Afrique (Benin)

A pan-African solidarity co-publication: Éburnie (Côte d’Ivoire), Ganndal (Guinea), Sawa (Mali), Nstame (Gabon), Ruisseaux d’Afrique (Benin), Sankofa & Gurli (Burkina Faso)

A pan-African co-publishing gathering Atelier des nomades (Mauritius) and Eburnie (Ivory Coast).

Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

A pan-African co-publishing gathering Atelier des nomades (Mauritius) and Eburnie (Ivory Coast).

Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

A pan-African co-publishing gathering Ruisseaux d’Afrique (Benin) and Vallesse (Ivory Coast).

Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

A pan-African co-publishing gathering Ntsame (Gabon) and Elondja (DRC).

Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

A pan-African co-publishing gathering Ganndal (Guinea Conakry), Eburnie (Ivory Coast), Ruisseaux d’Afrique (Benin), Graines de Pensées (Togo), Ntsame (Gabon) and Elondja (DRC).
Date of publication: September 2020

This solidarity co-publishing is the result of a workshop on children’s literature organised by the Alliance in Abidjan in May 2019, as part of the International Conference of Independent Publishers 2019-2021. It received the support of the French Development Agency.

Children’s illustrated book – bilingual French-Malagasy edition
Translated from Portuguese (Brazil) into French by Joana Cabral, translated into Malagasy by Veloniaina Rabakoly

Éditions Jeunes Malgaches, 2014, 32 pages.
Original edition: Pallas Editora (Brazil)

ISBN: 978-2 916362-42-7

Selling price: 16 0000 Ar (4 €)

This book is the result of several meetings between publishers who are members of the International Alliance of Independent Publishers (“Children’s literature” group of the Alliance), at book fairs (collective stand for young readers) and through workshops on children’s books. These opportunities of sharing mutual knowledge, know-how, and discussions foster unprecedented editorial partnerships. By supporting and promoting these partnerships, the members of the Alliance participate in the circulation of texts and ideas from one continent to another, but also from one language to another. Through these solidarity-based editorial partnerships, translation flows that are still “rare” are being developed, for example here from Brazilian Portuguese to Malagasy.