English

There is a close relationship between the notion of beauty and that of culture, between aesthetic and humanity. “I am beautiful, o mortals, like a dream of stone” wrote Baudelaire, personifying the relationship. But is beauty truly accessible? How is beauty translated in the universe, whether Chinese or Western? From an original perspective, Zhu Cunming shows how the experience of beauty is universal but also profoundly tied to that of ugliness. Witness the temple bronzes and the dragon heads with enormous mouths, like so many hidden facets of the feeling of beauty. On the other side, Dominique Fernandez defines beauty as an experience of ambiguity. More than the cathedral, which speaks too directly of God, music in particular evokes this inaccessible intangible. Beginning with the myth of Orpheus, which runs through Western culture from Monteverdi to Jean Cocteau, Dominique Fernandez pursues the truth of beauty in an amazing meditation. A delightful, cultural read.

Year of publication: 1999

While Europeans are in a struggle or in forced coexistence with nature, the Chinese are, according to Confucian tradition, in symbiosis, in communion, mutually dependent. “We look at each other, the sky and I, without tiring”, sings the famous poet Li Po, cited by Yue Dai Yun. In the countless legends recounted by Yue Dai Yun, man is or becomes nature: how many young girls and (formerly human) gods or goddesses have been transformed into hills and their tears into streams? Mountains, river water and the immensity of seas are not things in China, but living realities that teach man time, death and the insurmountable. As a result, says Yue Dai Yun, we must “not force ourselves or, worse, oppose nature, but rather adapt to ourselves.” For many Chinese people, nature is the source, not the object, of intellectual thought. There is nothing like climbing, for example, to think: “The succession of mountains has no limits for the Chinese, for it represents the elevation of their mind and the expansion of their thought.” Let us not seek out the East-West opposition throughout these two texts. Doesn’t the aforementioned Chinese veneration for high reliefs correspond to our own tradition, that of the Sinai and the Thabor, not to mention the mount of the well-known Sermon? Would our mystics argue when the Chinese say, according to Yue Dai Yun: “There are mountains beyond the mountains; there is another world beyond ours”? And does China have a monopoly on wonder? The magic of nature’s products, which Miao women take to market in autumn, these wild, dazzling red fruits, these leaves of palm – Aristotle also knew this magic. His ideas, according to Anne Sauvagnargues, “were always limpid, full of rocks, animals, men and the starry sky that we observe at night when we lie on the ground.”
Reading these two very different, very literary texts, the reader learns about visions of the world and of nature that were often inherited from the distant past. Distant? Not really! The story of saving the moon", in which Yue Dai Yun heroically took part in her childhood, tells us how much traditional myths permeate men and women today and just may give them the strength to fight for a less despoiled nature

Year of publication: 1999

Two top-level researchers – a French geophysicist and a Chinese philosopher – talking about death: quite daunting for a reader unaccustomed to academic language. Not to fear. Professor Tang Yijie, president of the Academy of Chinese Culture, and Xavier Le Pichon, professor at the Collège de France, talk about their fathers, mothers, brothers and sisters, about their beliefs and their faith. Above all, about life.
Tang Yijie and Xavier Le Pichon have met several times to discuss the essential issues of existence. These two texts thus do not present a simple comparison. They respond to each other, with a nearly pedagogical concern for addressing the other’s culture and for presenting – and questioning – the most representative features of their own civilizations.

Although he considers the place of Christian culture within European culture to be “no doubt excessive,” Xavier Le Pichon chooses to approach the mystery of death from his personal perspective as a Catholic. In the European context, he lucidly shows the extent to which death – formerly incorporated into life and a reminder that “the fate of man is eternal happiness” – has become, through the centuries and with the advance of medicine, an event that is increasingly tied to the pain of living. A passage toward the light, yes, but at so high a cost! Impressive, for example, are these words written by his father on the approach of death: “Death is the most important act of life; it is like the seal affixed to a letter written with so many tears, so much blood and suffering. It is the crowning achievement of life.”

Year of publication: 1999

When we learn that a “Grand Diviner” existed long ago during the Middle Kingdom, a sort of oneiromantic secretary of state placed at the head of an “office of divination,” and when we read what Jin Siyan writes on the role of dreams in her own life, we understand that for the Chinese, dreams are a serious affair. Is it for the sake of counterpoint that Maurice Bellet rues the difficulty of Western man – “this dreamer who does not know himself” – to do the same? Not quite. Philosopher, psychoanalyst, priest and occasional novelist, Maurice Bellet knows and loves dreams after having worked with and on them for other people and for himself and after having long studied their creative value. Although he mentions himself only rarely in his contribution to this book, his analyses and parables reveal his true essence, as they contain much more experience than abstract speculation.
Jin Siyan attaches no more importance to the detached speculation of life. Formerly a teacher at the University of Beijing, lecturer at ENA and professor of Chinese civilization and comparative literature at the University of Artois, her interest is in recounting. She recounts the everyday dreams of her happy rural childhood, those of the legends and myths of ancient China; she describes ghosts and what the dream was in such troubled times as the Cultural Revolution.
For very different reasons, the two writers discuss the dream as mediator. For Maurice Bellet’s Western man, built on divisions – soul/body, subject/object – the dream is a sort of interface “at the junction of mind and body.”
For the Chinese, generally unfamiliar with this type of opposition, the dream is nevertheless an emissary. “It moves unhindered, Jin Siyan tells us, oscillating between the worlds of yin and yang.”

Year of publication: 1999

Symbol of progress and of the reasoning process that tirelessly seeks to explain the real and the fate of the universe, science is also an extraordinary locus of dialogue between cultures via its tendency toward the universal.

Pierre Léna, an astrophysicist, lays out a “promenade of science” mentioning questions that everyone asks themselves. Isn’t science, the search for the invisible through visible appearances, only the domain of specialists? A patient exercise in proof or an elaborate mathematical structure, maybe even a subtle relationship between truth and change?

A specialist in the human gene, Yang Huanming offers the Chinese perception of science, tied to cosmology, wisdom and the vision of the universe and the forces that drive it. He also addresses the ethical dimension in terms of the human genome.

The geography of time zones instructs us that when Paris goes to sleep, Shanghai wakes up. But if you ask a Chinese writer and a French writer to tell you what night is, they won’t talk (much) about sleep. Tang Ke Yang, a young specialist in comparative literature, and Martine Laffon, a philosopher, are too fascinated with the many facets of night to leave its riches to slumberers. The journey that they each propose to us, to the end of the night of their souls – and of their civilizations – is an invitation to see in the dark what we don’t see, to look into the night of the other to better understand him and to better understand ourselves.
They say that night illuminates. Gone is the fear of the child lost in the darkness; a mysterious alchemy emerges by which the night, as if by surprise, reveals something to us about the infinite. Tang Ke Yang and Martine Laffon have each had personal experience with it. One of them discovered in the night a “space of nonchalance in our life horsewhipped by reason”; for the other, nocturnal time reveals “what the eye and the other senses can no longer distinguish, for they have forgotten what they knew so well in the light of day.” Sleepless nights, those (so French) nights of mischief, once-forbidden nights in China when no one could stroll without special permission, nights of intoxication and nights of lucidity, nights of Pascal and Descartes when they did their best thinking, inner nights and trap-nights, nights of lamps, red lanterns and Chinese candles, nights celebrated according to Christian tradition, night of writers and poets. Based on this litany of evocations set forth by the two writers, we can categorically deny the doubt expressed in passing by Martine Laffon: “And what if night were only night?”

Year of publication: 1999

African literature in French is today better represented and better known in Europe than in Africa, where its distribution remains hampered by many obstacles. However, there are solutions, which require the mobilisation of various stakeholders in the book industry. One solution is co-publishing, based on a joint trade agreement. The publication of “L’Ombre d’Imana” by Véronique TADJO, a groundbreaking example of pan-African co-publishing, proves that it is possible, through joint action, to create the conditions necessary for a (re)appropriation by Africa of its literature. To make this possible, the Alliance is appealing to everyone, authors, publishers and institutions alike, to join forces and promote the bibliodiversity at the heart of the francophone spirit. This appeal is endorsed by many authors and book industry professionals.

This meeting, organized by Cerlalc, the Colombian Department of Education, the Book Chamber of Colombia and the Cultural affairs of the city of Bogotá, was special in that it enabled the exchange of experiences between independent publishers from Colombia, from the Alliance (Germán Coronado (Ediciones Peisa, Peru), Pablo Harari (Trilce, Uruguay), Ivana Jinkings (Boitempo, Brazil), Anne Marie Métailié (Editions Métailié, France), Paulo Slachevsky (Lom Ediciones, Chile), Marcelo Uribe (Ediciones Era, Mexico), Thierry Quinqueton, Chairman of the Alliance, and other professionals of the book sector.

An emphasis was put on the theme of new technologies (on-demand printing, Google books search, ebooks) and on their impact on the very know-how of publishers.

Two major aspects of this meeting were the formal creation of REIC (Red de Editoriales Independientes de Colombia) through the signature of its by-laws and the drafting of the Bogota Declaration (see below).

Read: The ninth issue of Bibliodiversity, the newsletter of the Alliance of independent publishers, has just come out!

In partnership with the Tunis Book Fair and the Union of Tunisian Publishers, and thanks to the support of the Fondation de France and the French Institutes of Tunisia and Lebanon, the Alliance organised a day focusing on public book policies in the Arab world on Thursday 30 March 2017.

Publishers from Algeria, Lebanon, Morocco and Tunisia presented a panorama of book public policies in their respective countries: Chilean and French publishers spoke on what is being implemented in their countries – a dialogue and exchange between professionals and public authorities, between continents, between cultures.

This day was initiated in the context of the Bibliodiversity Observatory and the mapping of public book policies in Latin America and the Arab world, on-going at the Observatory.

Call for proposal – looking for an author

The Alliance aims to produce an unprecedented study about freedom of publishing, listening to independent publishers about the following questions:
• What are the different infringements of freedom of publishing that independent publishers confront in their countries?
• How do they face these threats in their daily professional life?
• How do the publishers resist, preserve, and defend their freedom of publishing? How do they circumvent censorship?
• Are publishers more vulnerable today than they used to be? Have there been some significant changes in recent years?
• From the point of view of the publishers, is there a limit to freedom of publishing (and freedom of expression)?
The study will be written in French. If you are interested in conducting this study, please send your proposal to the Alliance team before 13 March 2017.}

The sixth ordinary session of the Conference of Parties->https://en.unesco.org/creativity/convention/governing-bodies/conferences/6th-ordinary-session] to the Convention on the Protection and Promotion of the Diversity of Cultural Expressions (Paris, UNESCO 12 - 15 June 2017) has approved the Operational Guidelines on the Implementation of the Convention in the Digital Environment.

Read the operational guidelines in English here.

Read the text of the Convention.
Read the Operational Guidelines of the Convention here.

The International Alliance of independent publishers demands that Turkish authorities immediately release publishers, authors and journalists currently detained. It is necessary to guarantee freedom of speech and publishing in Turkey. The Alliance joins the Turkish Publishers Association’s condemnation of the summary closure of publishing houses and media as a clear human rights violation, and urges the Turkish authorities to rescind those summary closures.

Read issue 4 of the journal Bibliodiversity.

Organised by Afrilivres Association, through the support of its partners and the support of OMEL (Malian book publishers organisation), the first edition of the African Languages Book Fair will convene professionals, academics, institutions, NGOs, and the general public for 3 days of discussions, sharing, exhibition, and sale of books in African languages. An unprecedented and unique event, not to be missed!

Extract from the Communiqué by the Alliance for a call for freedom of speech and publishing in Bangladesh, 10 November 2015:

For several months, authors, bloggers, publishers and booksellers have been the victims of violent and deadly attacks in Bangladesh.

The International Alliance of independent publishers, representing 400 independent publishers from 45 countries in the world, condemns these murderous attacks and assault on freedom of speech and publishing. The Alliance also reaffirms the essential role needing to be played by public authorities, in Bangladesh and throughout the world to enable the emancipation of its citizens, and to guarantee a public space conducive to dialogue and peace. Plurality and diversity of ideas constitute the foundation of democracy. It is urgent that the Bangladeshi government protects and supports actors in the book industry, thus safeguarding the foundations necessary for their work and freedom of speech.

Publishing in Persian language presents a comprehensive and current overview of publishing in Persian language, in Iran, Afghanistan, Tajikistan, Uzbekistan, but also in the diaspora in Europe and the United States.
Articles, penned by Ali Amiri, Beytolah Biniaz, Masoud Hosseinipour, Farid Moradi, Laetitia Nanquette and Dilshad Rakhimov, enable an understanding of editorial markets through historical, economic, political and cultural perspectives.
This study sheds light on the work and publishing list of several independent publishers in Persian language, and thus enabling professional and intercultural exchanges.
Publishing in Persian language is available in Persian and English, and openly accessible on the Website of the International Alliance of Independent Publishers, in PDF, ePub and MOBI formats.

Summary of the study:
• Introduction, Beytolah Biniaz
• History of publishing in Iran, Farid Moradi
• Panorama of independent publishing in Iran, Farid Moradi
• Structure of the book market in Iran, Farid Moradi
• Cultural exchanges and translations between Iran and France, Germany, the United Kingdom and the United States, Laetitia Nanquette
• Persian language publishers in Europe, Farid Moradi
• Publishing in Afghanistan, Ali Amiri
• Panorama of publishing in Tajikistan, Dilshad Rakhimov
• Publishing in Persian language in Uzbekistan, Farid Moradi and Masoud Hosseinipour

Publishing in Persian language, “État des lieux de l’édition” collection (Reports on the publishing world), International Alliance of independent publishers, 2015.
ISBN: 978-2-9519747-7-7 (Persian version)
ISBN: 978-2-9519747-8-4 (English version)

Publishing in Persian language was made possible through the support of the Prince Claus Fund. We thank all contributors, publishers, and professionals who participated to this collective endeavour –and particularly Sonbol Bahmanyar for the coordination of the study.

Indigenous publishing is integral to national identity and development: cultural, social, and economic. Such publishing reflects a people’s history and experience, belief systems, and their concomitant expressions through language, writing, and art. In turn, a people’s interaction with other cultures is informed by their published work. Publishing preserves, enhances, and develops a society’s culture and its interaction with others. In Africa, indigenous publishers continue to seek autonomy to pursue these aims: free from the constraints of the colonial past, the strictures of economic structural adjustment policies, the continuing dominance of multinational publishers (particularly in textbooks), regressive language policies, and lack of recognition by African governments of the economic and cultural importance of publishing. African publishers seek to work collectively, to harness the digital age, and to take their place in the international marketplace on equal terms, Africa’s own voice.

This article, by Walter Bgoya and Mary Jay, was originally published in Research in African Literatures, vol. 44, no. 2, Summer 2013, 17-34, published by Indiana University Press.